The Government recently set up a website on which citizens can register petitions to the government; Parliament will debate any which cross a threshold of 100,000 signatures.
As of the time of writing, the issues with the most signatures are to bring back the death penalty, keep F1 free-to-air, and to retain the ban on the death penalty. Happily, the petition to retain the ban on the death penalty is absolutely spanking the petition to bring it back. Partly I’m happy about this because — please excuse the ad hominem — I find its originator, Paul Staines (who blogs under the pseudonym Guido Fawkes), to be a fairly unpleasant character whenever I come across his views.
Mostly though, I’m happy about this because I’m fundamentally opposed to the death penalty.
There are multiple dimensions to which you can analyse this debate: the purely practical issues of if it will be cheaper, or safer, for society in the long run to execute people rather than locking them up; and the moral dimension, is it fundamentally right to execute people?
I’m going to declare my bias: I think it’s morally wrong. It is an utterly appalling and regrettable thing for one human being to kill another, wherever and whenever it happens. There are, unfortunately, times when killing is necessary. Times when life must be taken in self-defence, or when it’s kill-or-be-killed, even occasionally in war: few would disagree that Hitler needed stopping.
But it’s important that when you fight monsters, you take care not to become a monster yourself. Hitler had to be stopped because he would have expanded Eastwards until either the Russians stopped him, or he’d enslaved or exterminated every single one of them. A little evil was committed to prevent a greater evil. There was no other choice.
Mostly, though, we do have a choice. When we catch a murderer, we can be better than they are. We don’t have to kill; we have a choice. We can lock them away so they’ll never do harm again. If we’re lucky, they’ll genuinely repent, and become useful members of society again. Gandhi said that an eye for an eye makes the whole world blind, and (even though I’m not religious, I like this bit) Jesus said that we should turn the other cheek. Be bigger, be better, be greater.
That’s the problem with execution; it’s not justice. It’s revenge. And revenge is, for lack of a better word, easy. It’s the easy thing to do, when you’ve been wronged, to gang up with your friends, with society at large, and exert your power upon the wrong-doer, and make them suffer. It’s a damned hard thing to do — and this is what I think Jesus was trying to get at — to resist the urge to do so.
I think one of the most remarkable people I’ve ever heard of is Rais Bhuiyan. In 2001, just after the attacks on 9/11, Mark Stroman went on a shooting spree, killing anybody he believed to be Muslim. Bhuiyan was shot in the face with a shotgun, but survived, although he lost the sight in one eye, and still has shotgun pellets embedded in his skull. Two others were killed. Stroman has since been put to death, despite Bhuiyan campaigning for him to be spared. I find Rais Bhuiyan’s example awe-inspiring.
Personally, I think that spending the rest of your life in prison, potentially decades, is a far more awful thing than to merely die. There an awful lot of things in life which are worse than mere death.
Then there’s the purely mechanical issues. Is is cheaper to just execute someone (nope), does it deter murder (probably not), will innocent people be executed by mistake (quite likely), but honestly those don’t bother me so much; they’re not my primary reason.
I think the very notion that the state be allowed to kill fundamentally brutalises our culture; it is a difference not in kind but merely of magnitude between hanging a murder in this country, and stoning to death an adulterer in Iran.
That all said, the theory and philosophy of punishment is an incredibly difficult topic; the death penalty really cuts to the heart of thinking about what punishment is for, and how best to achieve that end. It’s a topic I hope to return to.